Keywords
Quechua, cultural epistemology, accents, Ecuador
Abstract
This article contributes to attempts on the part of Quechua scholars to understand the evidential system of this language family, and thereby paves the way for a more complex understanding of Quechua speakers' language and culture. The author opposes the position that the most general meaning of the -mi suffix is to indicate a direct or first-hand experience; and she holds that specific claims about Quechua speakers' epistemological orientations, based on such an analysis, cannot be supported. Evidence from speakers' use of -mi indicates that it encodes two paradigmatic contrasts: one is status-like or modal, the other evidential. The patterning of -mi, including its use and nonuse in a variety of speech types, suggests that Quechua speakers from the Pastaza region of Ecuador do not share Euro-American concern for facts that transcend aesthetic and emotive significance.
Original Publication Citation
"The Semantics of Certainty in Quechua and its Implications for a Cultural Epistemology" Language in Society 22 : 235-255.
BYU ScholarsArchive Citation
Nuckolls, Janis B., "The Semantics of Certainty in Quechua and Its Implications for a Cultural Epistemology" (1993). Faculty Publications. 6320.
https://scholarsarchive.byu.edu/facpub/6320
Document Type
Peer-Reviewed Article
Publication Date
1993-6
Publisher
Cambridge University Press
Language
English
College
Humanities
Department
Linguistics
Copyright Status
Language in Society © 1993 Cambridge University Press
Copyright Use Information
https://lib.byu.edu/about/copyright/