Neal A. Maxwell Institute for Religious Scholarship
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Mormon Studies Review

Keywords

ex-Mormonism, disenchantment, community, E. Marshall Brooks, religious doubt

Abstract

In a February 1990 newsletter from the Southern California chapter of Saints Alive in Jesus/Ex-Mormons for Jesus, an anonymous author wrote: I am currently a Mormon who is searching for answers. So far, my studies have led me to have serious doubts about Mormonism, however, I am so fearful and emotionally distraught over leaving the religion that it’s sometimes difficult for me to think rationally. I have been a member for 25 years (I am now 34) and I have 4 children who are very involved in LDS activities. All my friends (most of them anyway) are members and my immediate family is too. T he concerns that this author articulated—over doubts generated by study, over being socially embedded in the Latter-day Saint community, and over what it might mean to leave that community—are precisely the kinds of anxieties explored in E. Marshall Brooks’s Disenchanted Lives: Apostasy and Ex-Mormonism among the Latter-day Saints. Taking an ethnographic approach to the question of the “cultural causes and consequences of religious disenchantment,” Brooks describes Mormon disenchantment in the twenty-first century as “a personal experience and cultural phenomenon [that] is characterized by an ambiguously conflated intimacy with and estrangement from religion, including the people, places, beliefs, and practices that define it” (vii)

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