Neal A. Maxwell Institute for Religious Scholarship
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Mormon Studies Review

Authors

James S. Bielo

Keywords

religious landscape, tourism, Scott Esplin, Mormonism, City of Joseph

Abstract

One way to imagine and encounter the US landscape is as a religious landscape—that is, a landscape densely imprinted with religious histories and identities. If you were so inclined, you could travel from one religiously memorialized place to another, seemingly without end: historic sites of worship; commemorations of events, persons, and movements; religiously themed museums, theme parks, gardens, shrines, and reenactments; extant and nonextant intentional communities; entire municipalities where local life is closely coupled with particular traditions; and so on. As an “American Original,” Mormonism provides a truly fascinating itinerary of destinations; places integral to the formation, diversification, and expansion of this Christian variant.1 By zooming into particular locales, drawing out their changes over time and position within broader theo-political networks, our comparative understanding of both Mormonism and religious tourism is advanced. With Return to the City of Joseph, Scott Esplin provides just such a nuanced portrait.

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