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Authors

Zina Petersen

Keywords

Margaret Barker, ancient biblical events, Latter-day Saints

Abstract

Mormons who know about her are usually fans of Margaret Barker. Disclosure: I am one of them (Mormon who knows about her, and fan). For further disclosure, she paid attention and respect to the writings of Hugh Nibley, to whom I was and am filially devoted. So it isn’t as if I am unbiased in appreciating Barker’s work. I am also not alone; there are quite a few of us who read and love her. Indeed it may be said we love her because she first loved us—or at least unwittingly agreed with us. With her 2012 book, The Mother of the Lord, volume 1: The Lady in the Temple, she has once again written about ancient biblical events in ways that can cast Mormon scriptural claims as possible, if not consciously validated or proven. Barker is no Mormon apologist, after all, though she is sympathetic. Her Protestant views understandably color her writing, as do classical training and sympathies with Roman Catholic sensibilities, particularly about Mary. Of course it is not her book’s project to engage Latter-day Saints and our issues specifically, even if we are enthusiastic about what Barker finds. Her discoveries and claims have a place for Mormon teachings, but the fit we see is many times an odd one, unexpected, sometimes uncomfortably not on our terms. My friend compared reading Barker to having a non-Mormon archaeologist discover absolute proof of New World Book of Mormon cultures: a beautifully preserved city in the heart of, say, Guatemala, with road signs and a legible library of all the civic records of Zarahemlah—and having the discovery include copious affidavits describing the Dineh People’s tribulations crossing the Kamchatka Peninsula and down the Rockies. Topping it off, the documents are signed by Aristotle, Thomas Aquinas, and Catherine of Sienna and are notarized by John Wesley. “Great! See, we were—wait, what?” My friend’s example is a little extreme, but the comparison works on the chuckle level.

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