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Keywords

God's promises, God of Abraham, Jews, Christians, Muslims

Abstract

Believers in the God of Abraham — who include not only Jews and Christians but also Muslims — are exhorted to call upon him every day, as well as in times of need. We are promised that he will respond to petitionary prayers. Moreover, we are assured that, in the end, believers will prosper, that their faith or trust in him will prove justified. But we are not promised that rewards, compensation, or justice will come to us on our mortal timetable — and this raises sometimes burningly acute questions about Providence and even, for more than a few, about either God’s benevolence, his care, or his sheer existence. So we are also exhorted to be patient. And that sets us up for many of mortality’s greatest tests. In the meantime, while faithfully waiting for God’s promises to be fulfilled, we ourselves are to work toward their fulfillment “with all [our] heart, as working for the Lord, not for human masters” (Colossians 3:23, NIV).

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