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Authors

Stefan Gunther

Keywords

Holocaust, Muslims, Germany

Abstract

As early as 1995, James E. Young, referring to the “social effects of public memorial spaces” (p.20) in Germany, stated that “Holocaust memorial work in Germany today remains a tortured, self-reflective, even paralyzing preoccupation.” (p.21) He continues with a series of questions: “How does a state recite, much less commemorate, the litany of its misdeeds, making them part of its reason for being? Under what memorial aegis, whose rules, does a nation remember its own barbarity? Where is the tradition for memorial mea culpa, when combined remembrance and self-indictment seem so hopelessly at odds?” (p.22)

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